Good afternoon beloved friends and brethren present; and good morning to those in places where it is not noon yet.
Greetings to all the ministers and their congregations in different nations. And warm greetings to missionary Miguel Bermudez Marin: May God bless you, Miguel, and keep you, as well as the congregation where you are in Barcelona, Venezuela; also, greetings to pastor Jesus Barrolleta and the congregation. May God bless all of you.
And now we have a short video about the projects of the Global Embassy of Activists for Peace, so that you can see and enjoy the work you are a part of in the Global Embassy of Activists for Peace. Many of you are in the Global Embassy of Activists for Peace working in different nations.
Let’s see the presentation of CUMIPAZ in Panama that will take place this year; and the second video is about the “Educate to Remember” forum that took place in Texas, in the United States. Go ahead with the video, and then I will be with you again.
[Projection of videos-documentaries]
You have seen how the projects of the Global Embassy of Activists for Peace are going, and the success we have had, which we share with all the volunteer Activists of the Global Embassy of Activists for Peace.
Now, let’s read in Matthew, chapter 21, since today we commemorate Christ’s triumphal entry into Jerusalem. And it says the following:
“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And the disciples went, and did as Jesus commanded them,
And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And the blind and the lame came to him in the temple; and he healed them.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went out of the city into Bethany; and he lodged there.”
May God bless our souls with His Word and allow us to understand It.
Our subject for the Bible study of today’s Bible school on Sunday, April 9, 2017, is: “ISRAEL, BEHOLD, THY KING COMETH UNTO THEE.”
And what does this subject have to do, which has to do with Israel, saying that their King would come to Israel at that time? It is because Israel also typifies the Church of the Lord Jesus Christ. It is as simple as that.
Therefore, our subject is: “ISRAEL, BEHOLD, THY KING COMETH UNTO THEE,” because Christianity has a reason, they are waiting for the Messiah. Christianity is waiting for the Coming of the Lord, just as Israel was waiting for Him back then; and Israel is still waiting and He will also come to Israel.
“ISRAEL, BEHOLD, THY KING COMETH UNTO THEE.”
The prophecies said that the Messiah the Prince would come to the Hebrew people at a certain time and for a certain time, and that He would come to His Temple. Malachi, chapter 3, verse 1 and on, says:
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”
There we have one of the prophecies that speak about the Coming of the Lord to His Temple, but that He would first send His messenger forerunning His Coming, who was John the Baptist for the time of the First Coming of the Messiah. And since the Coming of the Messiah has two parts: He already fulfilled the first part through Jesus Christ; and the second part is the one that corresponds to this end time.
The Hebrew people are waiting for the Coming of the Jewish Messiah at this time, and so is Christianity. Hebrews and gentiles who are believers in Christianity are awaiting the same person. The Jews will see Him; they will see Him in the midst of Christianity and will say: “This is the One we are waiting for.”
The question would be: “Why is He in the midst of Christianity?” They will recognize Him, they will receive Him, and the prophecy of the Coming of the Messiah to the Jews and the Coming of the Messiah to Christianity will be fulfilled. All of this is within the Divine Program, relevant to the end time.
The Second Coming of Christ is represented… just like the First one is represented in many biblical characters, such as Joseph, the son of Jacob; and even Moses himself represents the Messiah, because Messiah means Anointed One, the One anointed with the Spirit of God.
And king David also represents the Messiah, which is… David, the eighth son of Jesse, who is a man according to God’s own heart (I say “he is” because believers don’t die, but rather, they dwell in Paradise if their days on Earth have ended here); he even represents the Messiah as the King, Priest and Judge, according to the Order of Melchizedek.
David, being the eighth son who did not appear on the list of sons Jesse had given to Samuel…; because the time had come to anoint a king or a person to be king in Saul’s place, because Saul disobeyed God, and God rejected him.
Seven of Jesse’s sons had already passed before Samuel. When the first one went, Samuel thought he was the one God had chosen because he was tall; and since Saul was tall as well, perhaps he would be substituted by someone of the same height. But God said to him: “Don’t look at his height, his stature, for God looks at the heart,” and He told him that He rejected that one1.
And in the same way, seven sons of Jesse passed, and Samuel said to Jesse:
—“God has not chosen any of these. Do you have another son?”
— “Yes, I have another one in the field, shepherding the sheep, the youngest one, the eighth one.”
Remember that eight refers to eternity. And he says to him:
— “Send for him, send them to bring him: because we will not sit down at the table until he comes here.”
Remember that Samuel was the last of the judges, because God used to rule the people through judges; but in Samuel’s time, the people asked for a king, which did not please God2. David was probably not there either, the one God would choose later on, in the stage of the kings or monarchy.
Judges rule by theocracy, where God reigns through a man; and that is the theocracy, God was governing through judges. And in the time of Samuel the people asked for a king, and that did not please God, because God is the King who reigns through people elected for that purpose.
The monarchy was in the permissive will of God, because the monarchy is the stage where a man, a king reigns for God; not the case where God reigns by a man or through a man, but rather a king reigns for God.
Now, in the stage of monarchy we find the first of the kings in God’s permissive will; they asked for a king before time. And for Samuel, that meant he was being rejected; but God tells him3: “They have not rejected thee, but they have rejected me, that I should not reign over them”; because it was God reigning through prophet Samuel, and that would give way to a monarchy in which a king would reign for God.
Now, further on we see how David appears on the scene, a type and figure of the Messiah that Israel is waiting for, who will reign for God throughout the Millennium; a descendant of king David, a descendant of the house of David, a descendant who will have the divine rights to rule over the Hebrew people and over all nations.
David was Jesse’s eighth son; and Jesse, with his sons, represents the Church of the Lord Jesus Christ: the Church has had her different messenger children among the gentiles, beginning with Saint Paul and continue with different messenger men, they come to the stage of Luther and Wesley, and to the stage of Reverend William Branham who was the seventh messenger of the Church. They all passed, but none of them was the one chosen to be the King of Israel. You know the rest.
We must send for little David, the shepherd of the sheep, because they did not think of him during the seven Church ages, but he would be herding His Father’s sheep.
That eighth messenger must appear, and for that, there must be an age: the Age of the Cornerstone; that is the age that corresponds to him. And that will fulfill Revelation, chapter 3, verse 20 to 21:
“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith unto the churches.”
“If any man opens the door,” which means that the door to the different ages is shut, because their time was already fulfilled; and the door of the Age of Laodicea is also closed.
And now it is: Where will the Lord enter in the end time? Into the first age? It has ended. The second, third, fourth, fifth, sixth, or seventh? Those ages have already passed. And now, there must be an age where the door opens to Him; and the age and messenger will be visited by the Lord: “I will come in to him, and will sup with him.”
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
And before that it said:
“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”
The messenger always has the key to open the door of his age; in other words, the Holy Spirit opens the door through the messenger.
There is a Scripture here, in Revelation… Someone must have the key to open the door of the Age of Cornerstone, the capping door, which caps the Church, the door to and for the Coming of the Lord, the Coming of the One who will sit with Christ on His Throne.
Remember that Throne of David is the earthly Throne of God, which king David, Solomon, and other kings sat upon. Chapter 3, verse 7 of Revelation, says:
“And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth.”
The one who has David’s key is the Lord in Holy Spirit, and in His last manifestation He will open with David’s key, He will open the Age of the Cornerstone so that we may enter in that Age; and the messenger that God always uses to open an age, now the messenger will be the Angel of the Lord Jesus Christ, who is sent to the Church. And let’s see what He says about this Angel: Revelation 22, verses 16:
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.”
He is the Bright and Morning Star, He is the root and the offspring of David. Therefore, His manifestation through His Angel will be testifying about these things. And He will come with the Title Deed, and thus, He will reclaim all those written in Heaven, in the Lamb’s Book of Life. He will reclaim everything God gave the human being in Genesis, chapters 1, 2, and 3.
In other words, the Title Deed of the Heavens and Earth and of all Creation will return to the human race through the manifestation of the Lord Jesus Christ in this end time as the Lion of the Tribe of Judah, as King of kings and Lord of lords in His Reclaiming Work.
The ones that will be with Him in this end time, the messenger and group of believers of the end time, will have the closest position to the Lord in the Millennial Kingdom and throughout eternity.
That is why we can say4: “I have a goodly heritage.” That was in the mind of God. It is not because you were a good person, or because you are very intelligent and you could read and understand. It is because you were elected since before the foundation of the world and your name has been written in the Lamb’s Book of Life since before the foundation of the world, to be redeemed with the Blood of the Lamb of God, who entered Jerusalem as King on the day of His triumphal entry, and a few days later He was judged, condemned and crucified. Of which will be talking about during these days to see the things that took place and their meaning.
We will have two or three more Scriptures today. Revelation 22… Chapter 22 of Revelation, verse 6, says:
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”
In the lecture that Reverend Jose Benjamin Perez shared, we have seen what Reverend William Branham says regarding that Angel: he says that he is a prophet. This is the Angel of whom it was said he was sent “to shew unto his servants the things which must shortly be done.”
And Revelation 19, verse 10, says:
“And I fell at his feet to worship him...”
Let’s read verse 7 to 10 of Revelation 19. It says:
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.”
We already know that this Angel is a prophet, who gave John the apostle all the revelation of the book of Revelation. He is a prophet in whom the Spirit of God is revealed and reveals the entire apocalyptic program to John the apostle, to make it known, to bring it to all churches, to all of Christianity.
Remember that we are in the end time where these things would be revealed to the Church of the Lord Jesus Christ to prepare Her for the Coming of the Lord, and for the believers who are alive to be changed; and the ones that died, to be resurrected in the Coming of the Lord. To be resurrected in new, young, eternal and glorified bodies like the glorified body that the Lord has.
Now, returning to our subject: “Behold, thy king cometh unto thee,” remember that God is our King, and in His manifestations, He manifests Himself as He did in the first stage: the stage in which the judges were God’s instruments, in whom God dwelled and ruled, He reigned through those judges.
Now, we find that throughout the ages, God in Spirit has been in those messengers He has sent from stage to stage. Just as He was in the judges and as He was in king David. At this time, He will work for the restoration of the Throne of David; the restoration of the Kingdom of David, because the Throne and Kingdom of David is God’s earthly Throne and Kingdom.
And it is easy to find the eighth son of Jesse of this present time. Jesse and his sons represent the messengers; and in that case, Jesse represents Christ: and now... to find the eighth son!
We already know who the first one was, we found him: it was Saint Paul; the fifth one was Luther; the sixth one was Wesley; the seventh one was Reverend William Branham. All of this is history, which has passed. Therefore, when we want to know who the third one was, we go to history and we find him there.
Now it is the time for the eighth messenger of and for the Age of the Cornerstone represented in David. He is the one who will enter the heavenly Jerusalem, the Church of the Lord Jesus Christ, at the end time; and then He will go to the Hebrew people.
Remember that David was in the midst of Israel all the time; but the king of Israel, David, was discovered when Saul failed, who was the first king of Israel; and God ordered prophet Samuel to anoint the second king of Israel, who was according to God’s heart and he was a young man shepherd of sheep.
No one would have chosen him as a king for Israel, except for God; because God does not look at what the human being does, the exterior, but rather He looks at the heart.
Let’s read in Hebrews, chapter 12, verse 18 and on, says:
“For ye are not come unto the mount that might be touched (in other words, Mount Zion) and that burned with fire, nor unto blackness, and darkness, and tempest,
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
And so terrible was the sight, that Moses said, I exceedingly fear and quake)
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem...”
At this end time, He comes to the heavenly Jerusalem (which is made up of believers in Christ on Earth, the Church of the Lord Jesus Christ). And a group from Christianity will welcome Him, like the believers who followed Christ did when He entered into the earthly Jerusalem.
“...and to an innumerable company of angels…”
There is an innumerable company of angels accompanying the Church from stage to stage, from age to age, and that number may have increased for this end time.
“...to the general assembly and church of the firstborn, which are written in heaven…”
See? The heavenly Jerusalem, Zion, is the Church made up of the firstborn written in Heaven.
“...To God the Judge of all, and to the spirits of just men made perfect,
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.”
The Blood of Christ speaks better things than that of Abel, and all those animals offered as a sacrifice. Because the animal’s blood covered the sin, but the Blood of Christ completely erases the sin of the human being, and no one can find it again, it is left forgotten. That is why it is so important to know what the Blood of Christ is: it is the Blood of God from when He became flesh and dwelled in the midst of the human beings (according to John, chapter 1, verse 14).
We are at the precise time for the triumphal entry of Christ, the Messiah, to the heavenly spiritual Jerusalem, which is the Church of the Lord Jesus Christ.
Those written in Heaven, in the Lamb’s Book of Life, will welcome Him, because they are chosen and faithful to God. There will be others who will act like the ones who rejected Christ in His triumphal entry to Jerusalem; and the same will be repeated, but in the spiritual realm; and then, already in Israel, we will have the literal part.
That is why Reverend William Branham said in the message “Questions and Answers #3”5 page 23, from 10-6-57, in Jeffersonville, Indiana. This is also found in this book of Quotations, page 19, which I will be reading from:
176 - “And there’s them two witnesses (that is, Moses and Elijah). And when they tormented the church, or the world, by their preaching; and receiving back the Jews, and bringing them back to repentance, bringing them back to believe on… When they see Jesus coming for the Bride, they’ll say, ‘Lo, this is our God whom we waited on. That’s Him!’ But He’s not coming for them; He come for His Bride. And His Bride… When Joseph went into Egypt, he did not take his brethren with him, but he got his bride there. Absolutely! But when he made hisself known to his brethren, there was nobody present. That’s exactly right. And when He makes Hisself known to these Jews, they’ll be nobody there but the Jews. There’s them who killed Joseph, standing there; and he said, ‘Well, I’m Joseph, your brother.’ And he wept. And they said, ‘Now we know we’re in for it, because we killed him.’ The same thing, those Jews will have that great time of trouble just before the coming now, of the persecution running them back into the homeland. It shooing them like a bunch of sheep back to Mount Carmel yonder. When the Lord Jesus shall come for His Bride, and they see Him, they’ll say, ‘That’s the One we’ve waited on, there He is!’ He’ll rise with healing in His wings.”
“Healing in His wings,” “salvation in His wings,” that is what Malachi, chapter 4, verse 1 to 6, speaks about.
Now notice, where will they see and find the Messiah, the Lord in His Coming? Where will the Jews find Him? Where will they see Him first? In the midst of the Bride-Church of the Lord Jesus Christ; and that is where the Vision of the Tent will be fulfilled, where the Third Pull will be manifested and have a global impact on gentiles and Jews. All of humanity will know about the Third Pull, especially the places where the Gospel of the Grace was preached.
Now, on the same page 19, paragraph 181… The previous paragraph we read was paragraph 176. Now we read paragraph 183, which says6:
183 - “The Son of man is now being revealed from heaven. ‘Will it come after while, Brother Branham?’ It is now. And I hope I won't have to make this so personal of this own meeting, but that your spirit within you that's give you by God, can read what I'm talking about. The Son of man has already come from glory and is revealing Himself for the past few years to His Church in mercy, showing them His great Presence, doing the same things that He did when He was here on earth, revealing Himself like He did to Abraham. Before the destruction, He has come now in mercy, revealing Himself to the Church. It's being laughed at and scoffed at. The next time He reveals Hisself, it'll be in judgment on the world and the nations that’s forgot God and sinned their way of grace—their day of grace, rather, away.”
“His Day of Grace” is the Dispensation of Grace, which corresponds to the sixth dispensation. Judgment Day is the Dispensation of the Kingdom, when Christ changes from Lamb to Lion and enters the Feast of the Trumpets, wherein judgment will be announced upon the human race. We will talk about this on another occasion, because that manifestation of judgment corresponds to the Feast of the Trumpets of Leviticus, chapter 23, verse 24, and that feast is for the Jews; and that is what pertains to the calling of the Jews, for them to receive the revelation of this end time.
The time of Christianity, of the Church of the Lord Jesus Christ, is the sixth dispensation, the Dispensation of Grace; so, while there is still mercy, one must take advantage.
When the door of mercy closes, and the door of the Feast of the Trumpets opens, that is when the divine judgment will be announced, which will fall upon nations, cities, and individuals. These are the divine judgments. This is when God will judge the world in this end time.
But in the meantime, while the Title Deed is in the right hand of God, there is mercy; and there is a gap between the Dispensation of Grace and the Dispensation of the Kingdom, which introduces the Dispensation of the Kingdom.
Next Friday and Sunday, whether I am here or not, I will be... Next Sunday I will be here. We are starting the week of Easter, and showing what the triumphal entry into the earthly Jerusalem is and what the triumphal entry into the heavenly Jerusalem is, which is the Church of the Lord Jesus Christ; and there, we have to see, when the Seventh Seal is opened, if there is still a lot of time left for it to be fulfilled, or if it has already been fulfilled.
It has been a great privilege to be with you in this Bible school, with the Bible school subject, in the Bible study: “Behold, thy King cometh unto thee.”
In the following subjects, I hope God may show us if we still have much time left for that welcoming; or if it was already fulfilled, we will see… When the Seventh Seal is opened, then we will know, to be sure. There, we will see if it was fulfilled or if it is about to be fulfilled, and how much time is left.
Remember that the Divine Program is contained in the Seventh Seal, the Divine Program corresponding to the time of the Coming of the Lord in the end time.
If there is someone who has not received Christ as Savior yet, you may do so at this time; and I will pray for you so that Christ may receive you in His Kingdom, forgives you, and with His Blood cleanses you from all sin; and you are baptized in water in His Name, and Christ baptizes you with the Holy Spirit and Fire, and brings forth the new birth in you. And thus, you be born in the heavenly Jerusalem, in the heavenly Zion, in the Church of the Lord Jesus Christ, which is the greatest thing God has on this Earth.
Let’s stand to pray for the people who are receiving Christ as their Savior, here and in other countries.
Remember that the biggest decision that a human being can make on this Earth is to receive Christ as only and sufficient Savior; because that places you in eternal life, to live in a new, eternal, immortal, glorified and young body for all eternity, a body like the body of Jesus Christ our Savior.
With our heads bowed and our eyes closed:
Heavenly Father, I come to You with all these people in different countries who are receiving Christ as their only and sufficient Savior. Receive them in Your Kingdom. I pray to You in the Name of the Lord Jesus Christ. Amen.
Now, repeat this prayer with me, which we will be making:
Lord Jesus Christ, I heard the preaching of Your Gospel and Your faith was born in my heart.
I believe in You with all my soul, I believe in You with all my heart; and I receive You as my only and sufficient Savior after hearing the preaching of Your Gospel and Your faith being born in my heart.
I believe in Your Name as the only name under Heaven, given among men, whereby we must be saved. I believe in Your First Coming, and I also believe in Your death on Calvary’s Cross as the Sacrifice of Atonement for our sins.
I give public testimony of Your faith in me, and I receive You as my only and sufficient Savior.
I pray that You forgive my sins and with your Blood cleanse from all sin, and may You baptize me with Holy Spirit and Fire, and bring forth the new birth in me. I pray to you in Your Eternal and glorious Name, Lord Jesus Christ. Amen.
Now, those who have believed and received Christ as their Savior, will ask at this time: “When can you baptize me?”
Since you have believed in Christ with all your heart, you may be baptized; and may Christ baptize you with the Holy Spirit and Fire, and bring forth the new birth in you.
The baptism in water is typological, it does not take away sin; the Blood of Christ is what cleanses us from all sin, but the baptism in water and in the baptism in water, we identify with Christ in His death, burial and resurrection.
Even Christ Himself was baptized by John the Baptist in the Jordan. John didn’t want to baptize Him, said: “I have need to be baptized by You, and you are coming to me so that I may baptize You?” Jesus said to him: “For thus it becometh us to fulfil all righteousness,” then he baptized Him. And when He rose from the baptismal waters, the Holy Spirit descended upon Him like a dove and rested upon Jesus Christ.
Notice what John was preventing when he didn’t want to baptize Jesus: he was preventing the Holy Spirit from coming upon Jesus. And whoever tries to prevent you from being baptized is preventing the Holy Spirit from coming upon you and bringing forth the new birth in you.
Therefore, you may be baptized; and may Christ baptize you with the Holy Spirit and Fire, and bring forth the new birth in you, and thus be added to the Church of the Lord Jesus Christ. You may be baptized.
I leave Reverend Jose Benjamin Perez with you here in Cayey, Puerto Rico, in The Great Tent Cathedral, and in each country I leave each minister to let you know what you must do to be baptized in water in the Name of the Lord Jesus Christ, for all those who have received Christ as their Savior on this occasion.
Continue having a joyful evening; and we will see each other next Friday and next Sunday, God willing.
Next Sunday we will have the Holy Supper here. So come on time, as you always do: 99% of the time you are on time, we will leave 1% for those who are delayed for some reason, who would not wish to be late.
We all want to participate in the full service: sing, worship God, and listen to missionary Miguel Bermudez Marin, and then hear the Bible school (the introduction on Friday, and the relevant Bible study on Sunday); because by doing so we nourish ourselves with the spiritual bread, the Word, we grow, our faith grows as well, and we get to know better the Program of God relevant to this end time better; and therefore, we begin to know better why we are living on this planet Earth, and even why we live in the territory in which we live.
May God bless you and keep you; and continue having a joyful evening, those who are present and those in other nations.
And you too, Miguel: may God bless you and keep you, and use you each day more and more in His Work, along with all the ministers in all the countries. In the Name of the Lord Jesus Christ. Amen.
May God bless and keep all of you; and have a happy day of Jesus Christ’s triumphal entry into Jerusalem.
“ISRAEL, BEHOLD, THY KING COMETH UNTO THEE.”
1 First of Samuel 16:7, 1-13
2 First of Samuel 8
3 First of Samuel 8:7
4 Psalm 16:6
5 Hebrews, Questions and Answers #3
6 The Called-out – January 9, 1958 – page 10
Carretera No.1 Km 54.5
Barrio Monte Llano
Cayey, Puerto Rico